Grow Rich While You Sleep
95% of all human problems stem from a negative mind.
This figure includes such traits as timidity, domestic discord, business failure, bad memory, tenseness, unhappiness, worry, etc.
You are a mind with a body attached, not a body with a mind attached! Realize this and you are on your way to self-mastery.
This is the new approach to the Conscious Mind through the other level that never sleeps, the Creative Mind.
What you will discover is priceless!
This book shows how to use the deepest thinking part of you, while you sleep, to get whatever you want out of life . . . money, personal influence, love, respect and admiration.
At will, you can direct your Creative Mind to assist you in solving problems . . . making the right decisions ... in creating ways and means of great achievement . . . over night!
You can do something about it... while you sleep!
Grow Rich While You Sleep
"WE FIRST THINK IN TERMS of success before we manifest success," is the first motto I wrote after learning the influence of mind over matter.
Practically every chapter in this book is written to impress upon you the fact that all achievement begins with thought. But, knowing this is not enough, we should learn how to build a success consciousness."
- Ben Sweetland
Author, Psychologist
Practically every chapter in this book is written to impress upon you the fact that all achievement begins with thought. But, knowing this is not enough, we should learn how to build a success consciousness."
- Ben Sweetland
Author, Psychologist
Ben Sweetland
With this technique you can sleep on it and awake in the morning with answers so clear-cut you will be amazed!
By unblocking the mind-line this method automatically improves the memory, strengthens other mental powers, casting out self-doubt and self-defeat.
By unblocking the mind-line this method automatically improves the memory, strengthens other mental powers, casting out self-doubt and self-defeat.
It builds optimism, confidence, courage, and brings out latent talents, shows that you can grow rich ... in all things . . . material as well as spiritual . . . while you sleep.
About the Author
The late Ben Sweetland was widely known for his syndicated column, "The Marriage Clinic," and for his many books, including I WILL, and I CAN.
He was active on the West Coast as a consulting psychologist, and was much sought after as a lecturer throughout the states.
He also authored ADD YEARS TO YOUR LIFE AND LIFE TO YOUR YEARS, FOURTEEN GOLDEN SECRETS, MAGIC FORMULA FOR PERSONAL ACCOMPLISHMENT and MAGIC FORMULA FOR SELLING.
CONTENTS
How This Book Helps You Grow Rich 9
1. Riches: An Interpretation 19
2. Sleep: How To Enjoy Peaceful Sleep 30
3. Your Real Seat of Intelligence 40
4. Man Is Mind 51
5. Getting Acquainted with the Real You 62
6. You Are What You Think You Are 72
7. You Are Twice as Good as You Think You Are 82
8. Money: A Myth 92
9. Riches: A Matter of Consciousness 101
10. A Study in Contrasts 111
11. Grow Rich in All Things—While You Sleep 117
12. Accepting the Supremacy of Mind over Matter 127
13. Mental Exercises vs. Physical Exercises 134
14. Thoughts Are Pictures; Pictures Are Patterns 142
15. Your Mental Eraser 151
16. Building a Consciousness of Success 159
17. Discovering the Law of Abundance 168
18. You Become Rich Right Now 177
19. Psychosomatic Ailments: Are They Real? 185
20. Developing a Health Consciousness 192
21. Accentuate the Positive 202
22. Help Yourself by Helping Others 210
23. Electrosonic Means of Aiding You 218
24. Your New Life of Health, Wealth and Happiness 224
This HOT wealth creation ebook called “Grow Rich While You Sleep” by Ben Sweetland is the quickest and easiest way to learn how to attract wealth in your life.
Inside this magnificent work you’ll learn the universal techniques to consciously recreate yourself and your life no matter who you are or where you’re from. Absolutely everything any success seeker would need is right here.
The Game of Life (and How to Play It)
Florence Scovel Shinn
Most people consider life a battle, but it is not a battle, it is a game.
It is a game, however, which cannot be played successfully without the knowledge of spiritual law, and the Old and the New Testaments give the rules of the game with wonderful clearness. Jesus Christ taught that it was a great game of Giving and Receiving.
Whatsoever a man soweth that shall he also reap
It is a game, however, which cannot be played successfully without the knowledge of spiritual law, and the Old and the New Testaments give the rules of the game with wonderful clearness. Jesus Christ taught that it was a great game of Giving and Receiving.
Whatsoever a man soweth that shall he also reap
Contents
1. The Game
2. The Law of Prosperity
3. The Power of the Word
4. The Law of Non-resistance
5. The Law of Karma and the Law of Forgiveness
6. Casting the Burden (Impressing the Subconscious)
7. Love
8. Intuition or Guidance
9. Perfect Self-Expression or the Divine Design
10. Denials and Affirmations
1. The Game
2. The Law of Prosperity
3. The Power of the Word
4. The Law of Non-resistance
5. The Law of Karma and the Law of Forgiveness
6. Casting the Burden (Impressing the Subconscious)
7. Love
8. Intuition or Guidance
9. Perfect Self-Expression or the Divine Design
10. Denials and Affirmations
THE CREATIVE PROCESS IN THE INDIVIDUAL
BY THOMAS TROWARD
In the present volume I have endeavored to set before the reader the conception of a sequence of creative action commencing with the formation of the globe and culminating in a vista of infinite possibilities attainable by every one who
follows up the right line for their unfoldment.
follows up the right line for their unfoldment.
CONTENTS
I. THE STARTING-POINT
II. THE SELF-CONTEMPLATION OF SPIRIT
III. THE DIVINE IDEAL
IV. THE MANIFESTATION OF THE LIFE
PRINCIPLE
V. THE PERSONAL FACTOR
VI. THE STANDARD OF PERSONALITY
VII. RACE THOUGHT AND NEW THOUGHT
VIII. THE DÉNOUEMENT OF THE CREATIVE
PROCESS
IX. CONCLUSION
X. THE DIVINE OFFERING
XI. OURSELVES IN THE DIVINE OFFERING
The Dore Lectures
BY THOMAS TROWARD
The addresses contained in this volume were delivered by Thomas Troward at the Dore Gallery, Bond Street, London .aim at expressing the same fundamental idea, namely that, though the laws of the universe can never be broken, they can be made to work under special conditions which will produce results that could not be produced under the conditions spontaneously provided by nature.
CONTENTS.
ENTERING INTO THE SPIRIT OF IT
INDIVIDUALITY
THE NEW THOUGHT AND THE NEW ORDER
THE LIPS OF THE SPIRIT
ALPHA AND OMEGA
THE CREATIVE POWER OF THOUGHT
THE GREAT AFFIRMATIVE
CHRIST THE FULFILLING OF THE LAW
THE STORY OF EDEN
THE WORSHIP OF ISHI
THE SHEPHERD AND THE STONE
SALVATION IS OF THE JEWS
ENTERING INTO THE SPIRIT OF IT
INDIVIDUALITY
THE NEW THOUGHT AND THE NEW ORDER
THE LIPS OF THE SPIRIT
ALPHA AND OMEGA
THE CREATIVE POWER OF THOUGHT
THE GREAT AFFIRMATIVE
CHRIST THE FULFILLING OF THE LAW
THE STORY OF EDEN
THE WORSHIP OF ISHI
THE SHEPHERD AND THE STONE
SALVATION IS OF THE JEWS
EDINBURGH LECTURES ON MENTAL SCIENCE
BY THOMAS TROWARD
This book contains the substance of a course of lectures given by the writer in the Queen Street Hall, Edinburgh. Its purpose is to indicate the Natural Principles governing the relation between Mental Action and Material Conditions, and thus to afford the student an intelligible starting-point for the practical study of the subject.
CONTENTS.
I.--SPIRIT AND MATTER.
II.--THE HIGHER MODE OF INTELLIGENCE CONTROLS THE LOWER
III.--THE UNITY OF THE SPIRIT
IV.--SUBJECTIVE AND OBJECTIVE MIND
V.--FURTHER CONSIDERATIONS REGARDING SUBJECTIVE AND OBJECTIVE MIND
VI.--THE LAW OF GROWTH
VII.--RECEPTIVITY.
VIII.--RECIPROCAL ACTION OF THE UNIVERSAL AND INDIVIDUAL MINDS
IX.--CAUSES AND CONDITIONS
X.--INTUITION
XI.--HEALING
XII.--THE WILL
XIII.--IN TOUCH WITH SUBCONSCIOUS MIND
XIV.--THE BODY
XV.--THE SOUL
XVI.--THE SPIRIT
I.--SPIRIT AND MATTER.
II.--THE HIGHER MODE OF INTELLIGENCE CONTROLS THE LOWER
III.--THE UNITY OF THE SPIRIT
IV.--SUBJECTIVE AND OBJECTIVE MIND
V.--FURTHER CONSIDERATIONS REGARDING SUBJECTIVE AND OBJECTIVE MIND
VI.--THE LAW OF GROWTH
VII.--RECEPTIVITY.
VIII.--RECIPROCAL ACTION OF THE UNIVERSAL AND INDIVIDUAL MINDS
IX.--CAUSES AND CONDITIONS
X.--INTUITION
XI.--HEALING
XII.--THE WILL
XIII.--IN TOUCH WITH SUBCONSCIOUS MIND
XIV.--THE BODY
XV.--THE SOUL
XVI.--THE SPIRIT
The Law and the Word
BY THOMAS TROWARD
people are beginning to realize that Thought is a power in itself, one of the great forces of the Universe, and ultimately the greatest of forces, directing all the others
CONTENTS
FOREWORD iii
I SOME FACTS IN NATURE 1
II SOME PSYCHIC EXPERIENCES 18
III MAN'S PLACE IN THE CREATIVE ORDER 44
IV THE LAW OF WHOLENESS 75
V THE SOUL OF THE SUBJECT 85
VI THE PROMISES 103
VII DEATH AND IMMORTALITY 132
VIII TRANSFERRING THE BURDEN 168
FOOTNOTES: 224
FOREWORD iii
I SOME FACTS IN NATURE 1
II SOME PSYCHIC EXPERIENCES 18
III MAN'S PLACE IN THE CREATIVE ORDER 44
IV THE LAW OF WHOLENESS 75
V THE SOUL OF THE SUBJECT 85
VI THE PROMISES 103
VII DEATH AND IMMORTALITY 132
VIII TRANSFERRING THE BURDEN 168
FOOTNOTES: 224
Character-Building Thought Power
Ralph Waldo Trine
Ralph draws a distinct line between bad and good habits. In this book, every effort is made by the writer to explain what comprises good habits and why every one needs it early
in life. It draws the conclusion that habits nurtured in early life concretize into impulses in future for the good or bad of the subject.
in life. It draws the conclusion that habits nurtured in early life concretize into impulses in future for the good or bad of the subject.
Is habit-forming or character-building a matter of mere chance or do you have it under your control? Can you make yourself the person that you've always wanted to be at will?
UNCONSCIOUSLY we are forming habits every moment of our lives. Some are habits of a desirable nature; some are those of a most undesirable nature. Some, though not so bad in themselves, are exceedingly bad in their cumulative effects, and cause us at times much loss, much pain and anguish, while their opposites would, on the contrary, bring as much peace and joy, as well as a continually increasing power.
Have we it within our power to determine at all times what types of habits shall take form in our lives? In other words, is habit-forming, character-building, a matter of mere chance, or have we it within our own control? We have, entirely and absolutely. "I will be what I will to be," can be said and should be said by every human soul.
After this has been bravely and determinedly said, and not only said, but fully inwardly realized, something yet remains. Something remains to be said regarding the great law underlying habit-forming, character-building; for there is a simple, natural, and thoroughly scientific method that all should know.
After this has been bravely and determinedly said, and not only said, but fully inwardly realized, something yet remains. Something remains to be said regarding the great law underlying habit-forming, character-building; for there is a simple, natural, and thoroughly scientific method that all should know.
A method whereby old, undesirable, earth-binding habits can be broken, and new, desirable, heaven lifting habits can be acquired, a method whereby life in part or in its totality can be changed, provided one is sufficiently in earnest to know and, knowing it, to apply the law.
Thought is the force underlying all. And what do we mean by this? Simply this: Your every act - every conscious act - is preceded by a thought. Your dominating thoughts determine your dominating actions.
Thought is the force underlying all. And what do we mean by this? Simply this: Your every act - every conscious act - is preceded by a thought. Your dominating thoughts determine your dominating actions.
In the realm of our own minds we have absolute control, or we should have, and if at any time we have not, then there is a method by which we can gain control, and in the realm of the mind become thorough masters. In order to get to the very foundation of the matter, let us look to this for a moment. For if thought is always parent to our acts, habits, character, life, then it is first necessary that we know fully how to control our thoughts.
Here let us refer to that law of the mind which is the same as is the law in Connection with the reflex nerve system of the body, the law which says that whenever one does a certain thing in a certain way it is easier to do the same thing in the same way the next time, and still easier the next, and the next, and the next, until in time it comes to pass that no effort is required, or no effort worth speaking of; but on the opposite would require the effort.
Here let us refer to that law of the mind which is the same as is the law in Connection with the reflex nerve system of the body, the law which says that whenever one does a certain thing in a certain way it is easier to do the same thing in the same way the next time, and still easier the next, and the next, and the next, until in time it comes to pass that no effort is required, or no effort worth speaking of; but on the opposite would require the effort.
The mind carries with it the power that perpetuates its own type of thought, the same as the body carries with it through the reflex nerve system the power which perpetuates and makes continually easier its own particular acts. Thus a simple effort to control one's thoughts, a simple setting about it, even if at first failure is the result, and even if for a time failure seems to be about the only result, will in time, sooner or later, bring him to the point of easy, full, and complete control.
Each one, then, can grow the power of determining, controlling his thought, the power of determining what types of thought he shall and what types he shall not entertain. For let us never part in mind with this fact, that every earnest effort along any line makes the end aimed at just a little easier for each succeeding effort, even if, as has been said, apparent failure is the result of the earlier efforts.
This is a case where even failure is success, for the failure is not in the effort, and every earnest effort adds an increment of power that will eventually accomplish the end aimed at. We can, then, gain the full and complete power of determining what character, what type of thoughts we entertain.
Book Excerpts:
The question is not, "What are the conditions in our lives?" but, "How do we meet the conditions that we find there?"
And whatever the conditions are, it is unwise and profitless to look upon them, even if they are conditions that we would have otherwise, in the attitude of complaint, for complaint will bring depression, and depression will weaken and possibly even kill the spirit that would engender the power that would enable us to bring into our lives an entirely new set of conditions.
In order to be concrete, even at the risk of being personal, I will say that in my own experience there have come at various times into my life circumstances and conditions that I gladly would have run from at the time—conditions that caused at the time humiliation and shame and anguish of spirit.
In order to be concrete, even at the risk of being personal, I will say that in my own experience there have come at various times into my life circumstances and conditions that I gladly would have run from at the time—conditions that caused at the time humiliation and shame and anguish of spirit.
But invariably, as sufficient time has passed, I have been able to look back and see clearly the part that every experience of the type just mentioned had to play in my life. I have seen the lessons it was essential for me to learn; and the result is that now I would not drop a single one of these experiences from my life, humiliating and hard to bear as they were at the time; no, not for the world.
And here is also a lesson I have learned: whatever conditions are in my life today that are not the easiest and most agreeable, and whatever conditions of this type all coming time may bring, I will take them just as they come, without complaint, without depression, and meet them in the wisest possible way; knowing that they are the best possible conditions that could be in my life at the time, or otherwise they would not be there; realizing the fact that, although I may not at the time see why they are in my life, although I may not see just what part they have to play, the time will come, and when it comes I will see it all, and thank God for every condition just as it came.
Each one is so apt to think that his own conditions, his own trials or troubles or sorrows, or his own struggles, as the case may be, are greater than those of the great mass of mankind, or possibly greater than those of any one else in the world.
Each one is so apt to think that his own conditions, his own trials or troubles or sorrows, or his own struggles, as the case may be, are greater than those of the great mass of mankind, or possibly greater than those of any one else in the world.
He forgets that each one has his own peculiar trials or troubles or sorrows to bear, or struggles in habits to overcome, and that his is but the common lot of all the human race. We are apt to make the mistake in this — in that we see and feel keenly our own trials, or adverse conditions, or characteristics to be overcome, while those of others we do not see so clearly, and hence we are apt to think that they are not at all equal to our own.
Each has his own problems to work out. Each must work out his own problems. Each must grow the insight that will enable him to see what the causes are that have brought the unfavorable conditions into his life; each must grow the strength that will enable him to face these conditions, and to set into operation forces that will bring about a different set of conditions.
We may be of aid to one another by way of suggestion, by way of bringing to one another a knowledge of certain higher laws and forces — laws and forces that will make it easier to do that which we would do. The doing, however, must be done by each one for himself.
And so the way to get out of any conditioning we have got into, either knowingly or inadvertently, either intentionally or unintentionally, is to take time to look the conditions squarely in the face, and to find the law whereby they have come about.
And when we have discovered the law, the thing to do is not to rebel against it, not to resist it, but to go with it by working in harmony with it. If we work in harmony with it, it will work for our highest good, and will take us wheresoever we desire.
If we oppose it, if we resist it, if we fail to work in harmony with it, it will eventually break us to pieces. The law is immutable in its workings. Go with it, and it brings all things our way; resist it, and it brings suffering, pain, loss, and desolation.
